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Miriam Inez da Silva

Miriam Inez da Silva

Miriam Inez da Silva (1937, Trindade, Brasil — 1996, Rio de Janeiro, Brazil) drew much of her visual imagery from her childhood memories in Trindade, the city where she was born in the state of Goiás. Her paintings depict scenes of weddings, circus shows, popular festivals, children’s games, winged beings and images of syncretic and mystical religiosity, for which Trindade is renowned, through a gaze that finds the fantastic in small-town daily life.  

I lose myself in memories of my childhood in Trindade in the Goiás countryside. Memories of nuptials, market scenes, juvenile frolics, domestic gardens and June festivals persist in my mind.
— Miriam Inez da Silva, Antonietta Santos, "Na pintura de Miriam, uma risonha malícia antifossa", Diário de Notícias, 7 May 1974. 

Her woodcut and painting production attests to her appreciation for artisanal manufacturing techniques, such as those used by local artisans to create the ex-votos that filled the “Sala dos Milagres” (Hall of Miracles) of the Trindade Mother Church. Miriam stated that these artists’ works influenced her as much as Ivan Serpa, one of her Painting Technique and Criticism teachers at the Museu de Arte Moderna in Rio de Janeiro, Brazil, in the 1960s. Serpa — founder of the Grupo Frente, and whose experimentation took him from Concretism to Abstractionism — encouraged Miriam’s aesthetic investigations, and the relationship they established marked the artist’s career.

For me, painting is life. I paint what I love and feel in my heart. The people, for me, Brazil, are a huge attraction. I enjoy listening to stories, popular music, and most importantly, I am very much with people, regardless of social status. My painting owes a lot to the great masters I had in Goiás. And in Rio, Ivan Serpa. 
— Miriam Inez da Silva, O Popular, Goiânia, 20 Dec. 1983. 
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Unknown title
n.d.
Woodcut on paper
40 x 36 cm (17 ½ x 14 in) x
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Unknown title
1967
Xylograph On Paper
45 x 54 cm (17 ½ x 21 ½ in)
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Miriam began her artistic training at the Escola de Belas Artes da Universidade de Goiás in Goiânia in 1955. At the start of the next decade, she relocated to Rio de Janeiro and enrolled on the engraving course at the Instituto de Belas Artes do Estado da Guanabara in 1962. During this period, the artist focused on creating woodcuts and participated in the Três jovens gravadores (Three Young Engravers) exhibition (1962), held at Museu de Arte Moderna do Rio de Janeiro, attracting the attention of art critics and institutions, introducing the artist to the art circuit. Living in Rio de Janeiro, Miriam has lived alongside artists from different strands of Brazilian art. Her visual vocabulary ranges from pop to geometric abstraction.

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Unknown title
1968
36,5 x 26 cm (14 ½ x 10 in)
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Unknown title
1968
Oil on wood chipboard
41 x 29,7 cm (16 x 11 ½ in)
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For example, she is well acquainted with the work of Fernand Léger because, like him, she knows how to create volume within the two dimensions of the medium. She also knows Chagall because she lets her characters float within the space of her paintings as if escaping the earth's gravity. However, this lightness contrasts with the fat, solid figures of her oxen, trees and people. There is something of Tarsila in her painting: the air of rusticity and erudition that characterized the muse of Brazilian Modernism. 
— Frederico Morais, Coluna Artes Plásticas, Diário de Notícias, 7 Aug. 1968 
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Unknown title
1980
Oil on wood
86,2 x 10,2 cm (34 x 4 in)
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In 1964, she began participating in significant national exhibitions such as the 1st Exposição da Jovem Gravura Nacional, organized by Walter Zanini at the Museu de Arte Contemporânea da USP, São Paulo, and touring several Brazilian states. She also began exhibiting her engravings and paintings alongside renowned artists such as Ivan Serpa, Alfredo Volpi, Sergio Camargo, Maria Leontina, Carlos Zilio and Rubens Gerchman. Her engravings were featured in prestigious group exhibitions such as the Bienal de São Paulo (1963, 1967) and the Bienal da Bahia, Salvador, in Brazil (1966, 1968), and the Bienal de Gravura de Santiago, in Chile (1969).  

Miriam’s interest in ethical transgression, freedom, and the refusal of servitude spans her whole practice. In her paintings we find religious celebrations, processions, round dances, rural scenes, weddings, family events, music, theatre and circus performances, TV programs with an audience, political protests, soccer matches, restaurants, bars, carnivals, dance balls, and schools of samba. However, when looking at the details of these scenes, we see tensions and conflicts that defy the tradition rather than preserve it. The direction of a gaze, the expression of a face, the proportion between figures, the posture of the bodies: these are small choices that demonstrate a mischievous, astute, critical, and non-conformist humor. 
— Bernardo Mosqueira. As impurezas extraordinárias de Miriam Inez da Silva, 2021. São Paulo: Almeida & Dale, 2021, p.34. 
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Unknown title
1982
Oil on wood
30,2 x 6,3 x 6,3 cm (12 x 2 ½ x 2 ½ in)
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Unknown title
1981
29 x 40,4 cm (11 ½ x 16 in)
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Unknown title
1981
Oil on wood
16,5 x 76,4 cm (6 ½ x 30 in)
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In the early 1970s, Miriam began dedicating herself to oil painting on wooden panels. She developed a distinctive aesthetic, incorporating colorful geometric borders into the pictorial surface to resemble frames, as well as curved shapes in the top corners to suggest curtains in a theatrical performance. Alongside references to popular culture, Miriam incorporated art history iconography into her work and addressed contemporary culture by portraying idols such as Rita Lee, Raul Seixas, Madonna and John Lennon, as well as literary characters such as Gabriela from Jorge Amado’s novel. Miriam represented in her paintings the multiplicity of Brazilian culture, whose diversity she valued. In many ways, her works clashed with the conservatism that kept the country under military rule.

In Miriam, the Camp emerges from the sense of theatricality that runs through her paintings, evident in everything from the composition as a whole to the choice of themes and the way she depicts figures. The frames painted directly onto the pictorial surface, as well as the curtains and bulging shapes that often surround the characters, delineate a space that defines what should be observed, creating a relationship between the spectacle and the spectator. Therefore, the action that unfolds on her canvases is not merely a record of something observed in everyday life, but a re-enactment of it. 
— Kiki Mazzucchelli. “O camp-naïf de Miriam”, in: Bernardo Mosqueira, As impurezas extraordinárias de Miriam Inez da Silva. São Paulo: Almeida & Dale, 2021, p.99. 
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Rita Lee...
1981
Oil on wood
44,5 x 44,5 cm (17 ½ x 17 ½ in)
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Gabriela cravo e canela e o amor
1983
Oil on wood
34,4 x 49,6 cm (13 ½ x 19 ½ in)
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Her compositions of figurative elements against a white background allude primarily to the prints and woodcuts that illustrate Cordel literature. By combining figurative and geometric registers that suggest a performative space, Miriam has given her works a rhetorical dimension. The appropriation of popular language from the Cordel tradition also suggests a narrative construction with characters and events that reflect the Brazilian cultural imagination of the 1960s, 70s, and 80s.

The closeness between Miriam’s works and the theatre is further strengthened on noticing that the faces of the figures painted by the artist look like theatrical masks. Human beings and animals bring a frozen and repetitive mask, with a lot of makeup, rosy cheeks, and prominent lips. Her paintings also show the world, happening at the front of a stage. The figurative action given in the white and luminous space is not real, but rather a possible representation. The climate is oneiric, floating and playful – everything is desire, in a quest for visual expression. We have a Brechtian paradox: Miriam does not want to mislead us with her paintings, as they are allegories and do not intend to be realist or naturalist. Starting out from the conflict between the abstract geometric order and the figurative order, Miriam’s work can be understood as an intermediate dimension so that one can think about art and also about life. Her paintings allow the establishment of a problem regarding language within art and, at the same time, transmit the vision of someone observing the daily lives of people and of Brazilian society. 
— Miguel Chaia, “Miriam: Beyond Figurative Painting”, in: Miriam. São Paulo: Galeria Estação, 2015, p.35. 
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O passeio no Rio Amazonas, Adão e Eva
1982
Oil on wood
21,7 x 40,5 cm (8 ½ x 16 in)
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Unknown title
1993
Oil on wood
29,3 x 50,2 cm (11 ½ x 19 ½ in)
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Almeida & Dale is pleased to join Miriam Inez da Silva’s family in representing and promoting the artist’s work, in partnership with Travesía Cuatro (Spain and Mexico).

Her work has been presented at highly significant exhibitions, including two editions of the Exposição Jovem Gravura Nacional (1964, 1966) at MAC USP, where she won the Acquisition Prize; as well as the Salão Nacional de Arte Moderna at MAM Rio de Janeiro (1968, 1970). From the mid-1970s onwards, Miriam Inez da Silva’s work began to attract international attention. Her work has been exhibited in galleries in London, UK; Mexico City, Mexico; Paris, France; and Montreal, Canada. In 1979, she donated one of her paintings to the Gallery of Naïve Artists, Slovenia. This was to mark the 12th Meeting of Naïve Artists of Yugoslavia. More recently, her works were features in group shows such as Histórias brasileiras (2022), Histórias da sexualidade (2017) and Histórias da infância (2016) at MASP, São Paulo, Brazil; the Bienal de Arte Naïf, Sesc Piracicaba, Brazil (1994, 2002); Brasil + 500: Mostra do redescobrimento, São Paulo, Brazil (2000), among many others. Her works are held in the collections of MASP, MAC USP, and the Pinacoteca de São Paulo, São Paulo, Brazil.

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Largo da carioca. 26-9-85.
1985
Oil on wood
Ø 40,6 cm
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